Bizarre
- Lepic, Ce qui Restait du Puissant Guillaume de Naillac
- Claeaz, Dancers with Death
- Anonymous American, A Naked Man and Horse
- Klinger, Amor, Tod und Jenseits (Love, Death and the Hereafter)
- Surugue, La Folie pare la Décrépitude
- Legros, La Légende du Bonhomme Misère : La Mort dans le Poirier
- Rops, L’Enlèvement
- Sadeler, Allegory of Opulence, Fornication and Stupidity
- Mohlitz, La Vierge aux Étrons (The Virgin of Turds)
- Legrand, Épaves de Famille (Oddballs of the Family)
- Jacquemart, L’Écurueil (sic)
- Benassit, L’Absinthe!
- de Bry, Punishment of the Mutinous Indians
- Goncourt, Le Singe au Miroir (The Monkey at the Mirror)
- Callot, Les Martyrs du Japon
- Dillon, Les Mendiants (The Beggars)
- Barberis, The Witch
- Budzinski, The Thirsty Giant
- Meryon, Le Ministère de la Marine
- Torre-Bueno, Death’s Arrival
- van Meurs, Animals of America
- Redon, Félinerie
- Chagall, Le Vixe
- Martin, Indécision (Tête de Femme)
- Rops, Le Calvaire
- Rops, Les Frères de la Bonne Trogne
- Gillray, Tentanda via est qua ve quoque possim Tollere humo
- Underwood, Simian Ecstasy
- Veber, Beheaded!
- Strang, Death and the Ploughman’s Wife: Frontispiece
- Corman, The Temptation of Saint Anthony
- Bliss, Gargoyles Spouting
- Castellón, Of Land and Sea
- Eichenberg, Isaiah 11
- Rops, L’Idole (The Idol)
- Master MZ, Aristotle and Phyllis
- Bracquemond, “Hors de mon soleil, canailles!"
- Spare, Nemesis
- Higgens, Forgotten
- Anonymous, Jewish Amulet to Protect Mother and Child
- Daumier, Une Expérience Qui Réussit Trop Bien
- Seligmann, Le Roi du Charbon (King Charcoal)
- Braun, The Release of Force
- Callot, Le Grand Rocher
- Forest, Bâstard Foetus Hérédité, Comte D’Averton Mort-Né
- Jacque, La Souricière
- Veber, “Ah! Qu’il fait chaud"
- Pastelot, Les Sorcières
- Lepic, Le Verger du Roi Louis (The Orchard of King Louis)
- Grandville, Résurrection de la Censure
- Tidemann, The Earth Swallows Up the People of Korah
- Shields, The Descent
- Redon, C’est le diable
- Sadeler, Ita Erit et Aventus Filii Hominis
Le Calvaire
Heliogravure and soft ground, ca. 1850, from Les Sataniques, 279 x 200 mm., Exsteens 787. Very fine, rich impression on imperial japan with full margins, signed with initials in red pencil. Saying that Rops had a vivid sexual imagination is like saying that water is usually wet. And yet the man, though statedly anti-clerical and enthralled with the demonic, was particularly firm in declaring his contempt for pornography and in his total denial that any of his works were pornographic. So what are we to make of this image? Firstly, the figure on the cross is not Christ, nor any caricature of Christ; it is the Devil. The scene exists in another world, one of demonic nightmares, in which elements torn from religion co-exist with sexual fantasies, in the same way that totally disparate elements come together in our dreams and nightmares. The smoking candles illuminate nothing but the main subject -- because there is nothing else there, no place, no real world, no real people. It is a tableau from the dreams of an artist who well remembered his weirdest dreams.